Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
TV viewers are alarmed that they can so easily identify with Ja'mie King, Chris Lilley's studiously unlikeable comic creation in ABC1's Ja'mie: Private School Girl. In a previous incarnation, Ja'mie was sponsoring underprivileged Third World children about whom she knew little and cared less. People like Ja'mie have a pathological disability to feel the needs of others.
Five of Sydney's prestigious GPS schools have boycotted competition with another member of their association, The Scots College, because it is accused of undermining the spirit of competition in school sport by offering inducements to lure students with sports star potential. This undermines what the GPS code of ethics calls 'the spirit of the amateur' that promotes character, resilience and teamwork ahead of winning.
How clever of you to choose the day of the federal election for me to offer these reflections. I come amongst you, not as a publisher or journalist but as an advocate in the public square animated by my own religious tradition as a Jesuit and Catholic priest engaged on human rights issues in a robustly pluralistic democratic society.
Reflecting on his participation in an SBS TV marriage equality discussion, Ben felt judged and humiliated by many who responded to him. Must determining what is right and wrong for a society be bound up with judging people? Or can we listen to our conversation partners, reach for a language that is shared and leave room for our opinions to be changed? Pope Francis showed the way when he said: ‘If a person is gay and seeks the Lord and has good will, well who am I to judge them?’
'God didn't give me these talents and looks to just sit around being a model or being famous. I want to lead a huge charity organisation. I want to lead a country, for all I know.' In 2008–2009 a group of teenagers stole $3 million of jewellery and clothes from the homes of Paris Hilton, Lindsay Lohan and other Hollywood stars. Coppola portrays this as an outcome of materialism centred on celebrity worship.
On 1 January 2009, police in Oakland, California shot dead an unarmed African-American man, 22-year-old Oscar Grant. The event sparked riots, and renewed tensions around race and debates about police procedure. Underlying this politicised context is the story of a young father and former drug dealer who was trying, with mixed success, to turn his life around.
Many Australians feel ownership of Nguyen's story, who was executed for drug trafficking in Singapore in 2005. Khoa Do more than most Australian filmmakers has the moral authority to tell that story without being accused of exploitation. Yet it is hard not to sympathise with the objections of Nguyen's family to Do's SBS new miniseries. Which mother would want public property made of her private grief?
Luciano pleads with two startled widows at a funeral, who reassure him that he is on the right path to getting into 'the house'. While they think they've offered comfort to a troubled seeker, he thinks he's received an inside tip from Big Brother's spies. The dissonance between his pursuit of fame, and the comfort found by others in religious faith, is profound.
Rudd's rise from backbencher to Labor leader in the five years to 2006 was facilitated by his weekly presence on Channel 7's Sunrise. Here he created a persona seen as ordinary, trustworthy and familiar to the point of intimacy. Things went wrong when he was unable to work with colleagues to get things done for Australians who saw him as their mate.
The 2011 book Five Uneasy Pieces offered an alternative reading of the so-called 'clobber passages' that are at the core of religious unease about homosexuality. A follow-up volume pushes the envelope further by examining the biblical recognition of the variety of human love beyond traditional marriage.
Melinda Tankard Reist says 'in a culture that rewards exhibitionism, your achievements count for nothing unless you're willing to get naked'. The characters in Spring Breakers are the end product of a culture that has commodified young women completely. But is it helpful to objectify women to make a point about objectifying women?
Pinochet's supporters are, with good reason, banking on the populace's fear and willingness to maintain the status quo. Enter brash young advertising executive René Saavedra. His rusted-on socialist colleagues are at first aghast but gradually persuaded by his conviction that rather than wallowing in negativity, they should be selling optimism.
85-96 out of 200 results.